* –––, 2016, “L’antico Egitto, I suoi monumenti e i suoi idoli nelle riflessioni di un intellettuale musulmano vissuto tra XII e XIII secolo”, in *Pensiero e formazione. Stidi in onore di Giuseppe Micheli*, G. Piaia and G. Zago (eds.), Padova: CLEUP, pp. 171–186.
* –––, 2017, “ “Vi racconterò delle meraviglie che ho veduto con i miei occhi”. Un intellettuale musulmano al tempo del Saladino racconta l’Egitto ” ”, in *Atti e memorie dell’accademia galileiana di scienze, lettere ed arti in Padova*, parte i. atti 129: 43–57.
* –––, 2017a, “God’s Will and the Origin of the World. ‘Abd al-Latif al-Baghdadi’s Sources and Arguments”, *The Muslim World*, 107: 482–495.
* –––, 2017b, “The first ‘Proclean’ section (Chapter 20) of ʻAbd al-Laṭīf al-Baġdādī’s *Book on the Science of Metaphysics*. Is the Pure Good of the Maḥḍ al-ḫayr Aristotle’s First Principle, Intellect in Actuality?”, *Oriens*, 45 (2017), pp. 259–305.
* –––, 2018, “Una parafrasi araba di Metafisica Iota. Il capitolo undicesimo dal Libro sulla scienza della Metafisica di ʻAbd al-Laṭīf al-Baġdādī”, *Studia graeco-arabica*, 8 (2018), pp. 269–286.
* Meyrav, Y., *Themistius’ paraphrase of Aristotle’s Metaphysics 12: a critical Hebrew-Arabic edition of the surviving textual evidence, with an introduction, preliminary studies, and a commentary*, Leiden: Brill.
* Rashed, M., 2004, “Priorité de l’ΕΙΔΟΣ ou du ΓΕΝΟΣ entre Andronicos et Alexandre: vestiges arabes et grecs inédits”, *Arabic Sciences and Philosophy*, 14: 9–63.
* Rosenthal, F., “From Arabic Book and Manuscripts V: A one-volume library of Arabic philosophical and scientific texts in Istanbul”, *Journal of the American Oriental Society* 75 (1955): 14–23.
* Shalem, A., 2015, “Experientia and Auctoritas: ‘Abd Al-Latif al-Bagjdadi’s Kitab Al-Ifada Wa-l-I‘tibar and the Birth of the Critical Gaze, *Muqarnas Online*, 32 (1): 197–212.
* Stern, S.M., 1962, “A Collection of Treatises by ‘Abd al-Latif al-Baghdadi”, *Islamic Studies*, 1(1): 53–70.
* Taylor, R.C., 1981, *The Liber de Causis (Kalam fi mahd al-khayr). A study of Medieval Neoplatonism*, PhD Thesis, Toronto.
* –––, 1982, “Neoplatonic Texts in Turkey: Two Manuscripts Containing Ibn Tufayl’s *Hayy Ibn Yaqzan*, Ibn al-Sid’s *Kitab al-Hada’iq*, Ibn Bajja’s *Ittisal al-‘aql bi-l-insan*, *the Liber de causis* and an Anonymous Neoplatonic *Treatise on Motion*”, *Mélanges de l’Institut Dominican d’Etudes Orientales*, 15: 251–264.
* Toorawa, S.M., 1996, “The educational background of ‘Abd al-Latif al-Baghdadi”, *Muslim Education Quarterly*, 13 (1996), pp. 35–53.
* –––, 1997, Language and male homosocial desire in the autobiography of ‘Abd al-Latif al-Baghdadi (d. 629/1231)”, *Edebiyat. The Journal of Middle Easter Literatures*, 7(1997), pp. 45–59.
* –––, 2001, “The Autobiography of ‘Abd al-Latif al-Baghdadi (1162–1231)”, in *Interpreting the Self. Autobiography in the Arabic Literary Tradition*, D.F. Reynolds (ed.), Berkeley Los Angeles London: University of California Press, pp. 156–164.
* –––, 2004, “A Portrait of ‘Abd al-Latif al-Baghdadi’s Education and Instruction”, in *Law and Education in Medieval Islam. Studies in memory of Professor G. Makdisi*, J.E. Lowry, D.J. Stewart, and S.M. Toorawa (eds.), Oxford: E.J.W. Gibb Memorial Trust Series, pp. 91–109.
* –––, 2004a, “Travel in medieval Islamic World: the Importance of Patronage as illustrated by ‘Abd al-Latif al-Baghdadi (d. 629/1231) (and others littérateurs)”, in *Eastward Bound. Travel and travellers 1050–1550*, R. Allen (ed.), Manchester New York: Manchester University Press, pp. 53–70.
* Van Ess, J., 1966, “Über einige neue Fragmente des Alexander von Aphrodisias und des Proklos in arabischer Übersetzung”, *Der Islam*, 42: 148–68.
* Von Somogyi, J., 1937, “Ein arabischer Bericht über die Tataren im *Ta’rikh al-Islam* von al-Dhahabi”, *Der Islam*, 24(2): 105–130.
* Wiedeman, E., 1907, “Zur Alchemie bei den Arabern”, *Separatabdruck aus dem Journal für praktische Chemie*, 76: 65–123.
* Zimmermann, F.W., 1986, “The Origins of the So-called Theology of Aristotle”, in *Pseudo- Aristotle in the Middle Ages. The Theology and other texts*, J. Kraye, W.F. Ryan, and C.B. Schmitt (eds), London: The Warburg Institute, pp. 110–240.
* –––, 1994, “Proclus Arabus Rides Again”, *Arabic Sciences and Philosophy*, 4: 9–51.
Piaia and G. Zago (eds.), Padova: CLEUP, pp. 171–186.
* –––, 2017, “ “Vi racconterò delle meraviglie che ho veduto con i miei occhi”. Un intellettuale musulmano al tempo del Saladino racconta l’Egitto ” ”, in * Atti e memorie dell’accademia galileiana di scienze, lettere ed arti in Padova*, parte i. atti 129: 43–57.
* –––, 2017a, “God’s Will and the Origin of the World. ‘Abd al-Latif al-Baghdadi’s Sources and Arguments”, * The Muslim World*, 107: 482–495.
* –––, 2017b, “The first ‘Proclean’ section (Chapter 20) of ʻAbd al-Laṭīf al-Baġdādī’s * Book on the Science of Metaphysics *. Is the Pure Good of the Maḥḍ al-ḫayr Aristotle’s First Principle, Intellect in Actuality?”, * Oriens*, 45 (2017), pp. 259–305.
* –––, 2018, “Una parafrasi araba di Metafisica Iota. Il capitolo undicesimo dal Libro sulla scienza della Metafisica di ʻAbd al-Laṭīf al-Baġdādī”, * Studia graeco-arabica*, 8 (2018), pp. 269–286.
* Meyrav, Y., * Themistius’ paraphrase of Aristotle’s Metaphysics 12: a critical Hebrew-Arabic edition of the surviving textual evidence, with an introduction, preliminary studies, and a commentary*, Leiden: Brill.
* Rashed, M., 2004, “Priorité de l’ΕΙΔΟΣ ou du ΓΕΝΟΣ entre Andronicos et Alexandre: vestiges arabes et grecs inédits”, * Arabic Sciences and Philosophy*, 14: 9–63.
* Rosenthal, F., “From Arabic Book and Manuscripts V: A one-volume library of Arabic philosophical and scientific texts in Istanbul”, * Journal of the American Oriental Society* 75 (1955): 14–23.
* Shalem, A., 2015, “Experientia and Auctoritas: ‘Abd Al-Latif al-Bagjdadi’s Kitab Al-Ifada Wa-l-I‘tibar and the Birth of the Critical Gaze, * Muqarnas Online*, 32 (1): 197–212.
* Stern, S.M., 1962, “A Collection of Treatises by ‘Abd al-Latif al-Baghdadi”, * Islamic Studies*, 1(1): 53–70.
* Taylor, R.C., 1981, * The Liber de Causis (Kalam fi mahd al-khayr). A study of Medieval Neoplatonism*, PhD Thesis, Toronto.
* –––, 1982, “Neoplatonic Texts in Turkey: Two Manuscripts Containing Ibn Tufayl’s * Hayy Ibn Yaqzan *, Ibn al-Sid’s * Kitab al-Hada’iq *, Ibn Bajja’s * Ittisal al-‘aql bi-l-insan *, * the Liber de causis * and an Anonymous Neoplatonic * Treatise on Motion *”, * Mélanges de l’Institut Dominican d’Etudes Orientales*, 15: 251–264.
* Toorawa, S.M., 1996, “The educational background of ‘Abd al-Latif al-Baghdadi”, * Muslim Education Quarterly*, 13 (1996), pp. 35–53.
* –––, 1997, Language and male homosocial desire in the autobiography of ‘Abd al-Latif al-Baghdadi (d. 629/1231)”, * Edebiyat. The Journal of Middle Easter Literatures*, 7(1997), pp. 45–59.
* –––, 2001, “The Autobiography of ‘Abd al-Latif al-Baghdadi (1162–1231)”, in * Interpreting the Self. Autobiography in the Arabic Literary Tradition*, D.F. Reynolds (ed.), Berkeley Los Angeles London: University of California Press, pp. 156–164.
* –––, 2004, “A Portrait of ‘Abd al-Latif al-Baghdadi’s Education and Instruction”, in * Law and Education in Medieval Islam. Studies in memory of Professor G. Makdisi*, J.E. Lowry, D.J. Stewart, and S.M. Toorawa (eds.), Oxford: E.J.W. Gibb Memorial Trust Series, pp. 91–109.
* –––, 2004a, “Travel in medieval Islamic World: the Importance of Patronage as illustrated by ‘Abd al-Latif al-Baghdadi (d. 629/1231) (and others littérateurs)”, in * Eastward Bound. Travel and travellers 1050–1550*, R. Allen (ed.), Manchester New York: Manchester University Press, pp. 53–70.
* Van Ess, J., 1966, “Über einige neue Fragmente des Alexander von Aphrodisias und des Proklos in arabischer Übersetzung”, * Der Islam*, 42: 148–68.
* Von Somogyi, J., 1937, “Ein arabischer Bericht über die Tataren im * Ta’rikh al-Islam * von al-Dhahabi”, * Der Islam*, 24(2): 105–130.
* Wiedeman, E., 1907, “Zur Alchemie bei den Arabern”, * Separatabdruck aus dem Journal für praktische Chemie*, 76: 65–123.
* Zimmermann, F.W., 1986, “The Origins of the So-called Theology of Aristotle”, in * Pseudo- Aristotle in the Middle Ages. The Theology and other texts*, J. Kraye, W.F. Ryan, and C.B. Schmitt (eds), London: The Warburg Institute, pp. 110–240.
* –––, 1994, “Proclus Arabus Rides Again”, * Arabic Sciences and Philosophy*, 4: 9–51.