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26:<p class="em2 strong" id="p20"><a class="gg-link" href="#p20" onclick="return changeColor(this);"></a>俄而子輿有病，子祀往問之。<span class="jiazhu"><span class="yinwen">疏</span>友人既病，須往問之，任理而行，不乖於方外也。</span>曰：「偉哉夫造物者，將以予爲此拘拘也！<span class="jiazhu"><span class="yinwen">疏</span>偉，大也。造物，猶造化也。拘拘，攣縮不申之貌也。夫洪鑪大冶，造物無偏，豈獨將我一身故爲拘攣之疾！以此而言，無非命也。子輿達理，自歎此辭也。<span class="yinwen">釋文</span><span class="normal">偉哉</span>韋鬼反。向云：美也。崔云：自此至鑑於井，皆子祀自說病狀也。<span class="normal">拘拘</span>郭音駒。司馬云：體拘攣也。王云：不申也。</span>曲僂發背，上有五管，頤隱於齊，肩高於頂，句贅指天。」陰陽之氣有沴，<span class="jiazhu"><span class="yinwen">注</span>沴，陵亂也。<span class="yinwen">疏</span>傴僂曲腰，背骨發露。既其俯而不仰，故藏腑並在上，頭低則頤隱於臍，<span class="shanchu" data-rel="膞"></span><span class="buzi" data-rel="">膊</span>聳則肩高於頂，而咽項句曲，大挺如贅。陰陽二氣，陵亂不調，遂使一身，遭斯疾篤。<span class="yinwen">釋文</span><span class="normal">曲僂</span>徐力主反。<span class="normal">於頂</span>本亦作項。崔本作釭，音項。◎盧文弨曰：舊作釘，音頂。今本作缸，音項。據宋本釘音項，疑釘爲釭之譌，參酌改正。<span class="normal">句</span>俱樹反，徐古侯反。<span class="normal">贅</span>徐之税反。<span class="normal">指天</span>李云：句贅，項椎也。其形似贅，言其上向也。<span class="normal">有沴</span>音麗，徐又徒顯反。郭奴結反，云：陵亂也。李同。崔本作<span class="zuzi">{氵壐}</span>，云：滿也。</span>其心閒而无事，<span class="jiazhu"><span class="yinwen">注</span>不以爲患。<span class="yinwen">疏</span>死生猶爲一體，疾患豈復概懷！故雖曲僂拘拘，而心神閒逸，都不以爲事。<span class="yinwen">釋文</span><span class="normal">其心閒</span>音閑。崔以其心屬上句。</span>跰𨇤而鑑於井，曰：「嗟乎！夫造物者又將以予爲此拘拘也！」<span class="jiazhu"><span class="yinwen">注</span>夫任自然之變者，無嗟也，與物嗟耳。<span class="yinwen">疏</span>跰𨇤，曳疾貌。言曳疾力行，照臨于井，既見己貌，遂使發傷嗟。尋夫大道自然，造物均等，豈偏於我，獨此拘攣？欲顯明物理，故寄茲嗟嘆也。<span class="yinwen">釋文</span><span class="normal">跰𨇤</span>步田反，下悉田反。崔本作邊鮮。司馬云：病不能行，故跰𨇤也。<span class="normal">而鑑</span>古暫反。<span class="normal">曰嗟乎</span>崔云：此子輿辭。</span></p>

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13:<p class="em2 strong" id="p7"><a class="gg-link" href="#p7" onclick="return changeColor(this);"></a>上誠好知而无道，則天下大亂矣。<span class="jiazhu"><span class="yinwen">疏</span>在上君王不能無爲恬淡，清虛合道，而以知能治物，物必弊之，故大亂也。老君云以知治國，國之賊也。</span>何以知其然邪？<span class="jiazhu"><span class="yinwen">疏</span>假設疑問，出其所由。</span>夫弓弩畢弋機變之知多，則鳥亂於上矣；鉤餌罔罟罾笱之知多，則魚亂於水矣；削格羅落罝罘之知多，則獸亂於澤矣；<span class="jiazhu"><span class="yinwen">注</span>攻之愈密，避之愈巧，則雖禽獸猶不可圖之以知，而況<span class="buzi" data-rel="">於</span><span class="jiaozhusup">【校：《南華真經注疏》從道藏褚伯秀本、焦竑本補「於」字。據之補。】</span>人哉！故治天下者唯不任知，任知<span class="buzi" data-rel="">則</span><span class="jiaozhusup">【校：《南華真經注疏》依治要引補「則」字。據之補。】</span>無妙也。<span class="yinwen">疏</span>網小而柄，形似畢星，故名爲畢。以繩繫箭射，謂之弋。罟罾，皆網也。笱，曲梁也，亦筌也，削格爲之，即今之鹿角馬槍，以繩木羅落而取獸也。罝罘，兔網也。既以智治於物，寧無沸騰之患，故治國者必不可用智也。<span class="yinwen">釋文</span><span class="normal">弩</span>音怒。<span class="normal">畢弋機變</span>李云：兔網曰畢，繳射曰弋，弩牙曰機。<span class="normal">之知</span>音智，下及注並下知詐皆同。<span class="normal">鉤餌</span>如志反。<span class="normal">罔罟罾</span>音曾。◎盧文弨曰：今本罔作網<span class="jiaozhusup">【校：世德堂本作網，本書依釋文改。】</span>。<span class="normal">笱</span>音<span class="jiaozhusup">【校：釋文原本無音字。】</span>鉤，釣鉤也。餌，魚餌也。<span class="titles">廣雅</span>云：罟謂之罔。罾，魚網也。<span class="titles">爾雅</span>云：嫠婦之笱謂之罶。◎王念孫曰：鉤，本作釣，釣即鉤也，今本作鉤者，後人但知釣爲釣魚之釣，而不知其又爲鉤之異名，故以意改之耳。今案<span class="titles">廣雅</span>曰：釣，鉤也。田子方篇曰，文王，觀於臧，見一丈夫釣，而其釣莫釣，非持其釣，有釣者也，常釣也。（以上六釣字，惟其釣與持其釣兩釣字指鉤而言，餘四釣字皆讀爲釣魚之釣。）鬼谷子摩篇曰，如操釣而臨深淵；淮南說山篇曰，操釣上山，揭斧入淵；說林篇曰，一目之羅不可以得鳥，無餌之釣不可以得魚；東方朔七諫曰，以直鍼而爲釣兮，又何魚之能得。是古人謂鉤爲釣也。又案釋文云，餌，如志反，罾，音曾；笱，音苟，此是釋餌罾笱三字之音。下又云，釣，鉤也；餌，魚餌也。<span class="titles">廣雅</span>云，罟謂之网；罾，魚网也。<span class="titles">爾雅</span>云，嫠婦之笱謂之罶。此是釋釣餌網罟罾笱六字之義。後人既改正文釣字爲鉤，又改釋文笱音苟釣鉤也六字爲笱音鉤釣鉤也，其失甚矣。又外物篇任公子爲大鉤巨緇，釋文：鉤，本亦作釣，亦當以作釣者爲是。<span class="titles">文選</span>七啓注、傅咸贈何劭王濟詩注、謝靈運七里瀨詩注及太平御覽資産部十四引此，並作釣也。又列子湯問篇，詹何以芒鍼爲釣，後人改釣爲鉤，不知御覽引此正作釣也。又下文投綸沈釣，今本釣作鉤，亦是後人所改。韻府羣玉釣字下引列子投綸沈釣，則所見本尚作釣也。又齊策，君不聞海大魚乎？網不能止，釣不能牽，後人改釣爲鉤，不知御覽鱗介部七引此正作釣，淮南人間篇亦作釣也。又淮南說山篇，人不愛江漢之珠而愛己之釣，高注云：釣，鉤也。後人既改正文釣字爲鉤，又改注文爲鉤釣也，<span class="buzi" data-rel="">則</span>其謬滋甚，葢後人不知釣爲鉤之異名，故以其所知改其所不知，古義寖亡矣。<span class="normal">削</span>七妙反。<span class="normal">格</span>古百反。李云：削格，所以施羅網也。<span class="normal">羅落罝</span>子斜反。<span class="normal">罘</span>本又作罦，音浮。<span class="titles">爾雅</span>云：鳥罟謂之羅，兔罟謂之罝，罬謂之罦，罦，覆車也。郭璞云：今翻車也。◎家世父曰：釋文引李云：削格，所以施羅網也。說文：格，木長貌。徐鍇曰：長枝爲格。削格，謂刮削之。鄭注周禮雍氏所謂<span class="shanchu" data-rel="祚"></span><span class="buzi" data-rel="">柞</span><span class="jiaozhusup">【校：柞字依周禮鄭注改。】</span>鄂也。書<span class="shanchu" data-rel="傳"></span><span class="buzi" data-rel="">費誓</span>杜乃擭。<span class="buzi" data-rel="">正義擭</span>，捕獸機檻。左思吴都賦峭格周施，峭削義通。謂之格者，格拒之意。削格羅落，皆所以遮要禽獸。<span class="titles">漢書</span>晁錯傳爲中周虎落，師古注：謂遮落之。削格即阱擭之擭也。羅落與上畢弋同文。<span class="titles">玉篇</span>云：弋，橛也。一作杙。<span class="titles">爾雅</span>釋宮，𢴠謂之杙，郭璞注：橛也。畢弋，謂施弋以張畢也。人間世狙猴之杙，則用以繫狙猴者。說文：率，捕鳥畢也。詩小雅畢之羅之。鳥罟亦謂之畢。李云，兔網曰畢，繳射曰弋，均失之。</span>知詐漸毒頡滑堅白解垢同異之變多，則俗惑於辯矣。<span class="jiazhu"><span class="yinwen">注</span>上之所多者，下不能安其少也，性少而以逐多則迷也。<span class="yinwen">疏</span>智數詐僞，漸漬毒害於物也。頡滑，滑稽也，亦姦黠也。解垢，詐僞也。夫滑稽堅白之智，譎詭同異之談，諒有虧於真理，無益於世敎，故遠觀譬於若訥，愚俗惑於小辯。<span class="yinwen">釋文</span><span class="normal">漸毒</span>李云：漸漬之毒，不覺深也。崔云：漸毒，猶深害。◎慶藩案：知與智同，謂智故也。淮南主術注曰：故，巧。管子心術去知與故，荀子非十二子知而險，淮南原道偶<span class="shanchu" data-rel="𥊳"></span><span class="buzi" data-rel="">䁟</span><span class="jiaozhusup">【校： 䁟字依淮南子改。】</span>智故，並此知字之義。漸，詐也。荀子議兵是漸之也，正論上凶險則下漸詐矣，皆欺詐之義。（李頤謂爲漸漬之毒，失之遠矣。）尚書民興胥漸，王念孫曰：漸，詐也，言小民方興爲詐欺，故下文曰罔中於信，以覆詛盟也。彼傳訓爲漸化，則與下文不屬。<span class="normal">頡</span>户結反。<span class="normal">滑</span>干八反。頡滑，謂難料理也。崔云：纏屈也。李音骨，滑稽也。一云：頡滑，不正之語也。<span class="normal">解</span>苦懈反。<span class="normal">垢</span>苦豆反。司馬崔云：解垢，隔角也。或云：詭曲之辭。</span>故天下每每大亂，罪在於好知。<span class="jiazhu"><span class="yinwen">疏</span>每每，昏昏貌也。夫忘懷任物，則宇內清夷；執跡用智，則天下大亂。故知上下昏昏，由乎好智。<span class="yinwen">釋文</span><span class="normal">每每</span>李云：猶昏昏也。◎慶藩案：每每即夢夢也。<span class="titles">爾雅</span>釋訓：夢夢訰訰，亂也。夢之爲每，猶甍之爲𤭐。（方言𤭐謂之（<span class="zuzi">{留瓦}</span>）<span class="buzi" data-rel="">𤮷</span><span class="jiaozhusup">【校： 𤮷字依方言改。】</span>，郭注：今字作甍。）</span>故天下皆知求其所不知而莫知求其所已知者，<span class="jiazhu"><span class="yinwen">注</span>不求所知而求所不知，此乃舍己效人而不止<span class="jiaozhusup">【校：趙本止作正。】</span>其分也。<span class="yinwen">疏</span>所以知者，分內也；所不知者，分外也。舍內求外，非惑如何也！<span class="yinwen">釋文</span><span class="normal">舍己</span>音捨，下文同。</span>皆知非其所不善而莫知非其所已善者，<span class="jiazhu"><span class="yinwen">注</span>善其所善，爭尚之所由生也。<span class="yinwen">疏</span>所不善者，桀跖也；所以善者，聖跡也。盜跖行不善以據東陵，田恆行聖跡以竊齊國。故<span class="shanchu" data-rel="藏"></span><span class="buzi" data-rel="">臧</span>穀業異，亡羊趣同，或夷跖行殊，損性均也。愚俗之徒，妄生臧否，善與不善，誠未足定也。</span>是以大亂。故上悖日月之明，下爍山川之精，中墮四時之施；惴<span class="jiaozhusup">【校：趙諫議本作喘。】</span>耎之蟲，肖翹之物，莫不失其性。甚矣夫好知之亂天下也！<span class="jiazhu"><span class="yinwen">注</span>夫吉凶悔吝，生於動者也。而知之所動，誠能摇蕩天地，運御羣生，故君人者，胡可以不忘其知哉！<span class="yinwen">疏</span>是以，仍上辭也。只爲上來用智執跡，故天下大亂。悖，亂也。爍，銷也。墮，壞也。附地之徒曰喘耎，飛空之類曰肖翹，皆輕小物也。夫執跡用智，爲害必甚，故能鼓動陰陽，摇蕩天地，日月爲之薄蝕，山川爲之崩竭，炎涼爲之愆敍，風雨所以不時，飛走水陸，失其本性，好知毒物，一至於此也。<span class="yinwen">釋文</span><span class="normal">上悖</span>李郭云：必內反，又音佩。司馬云：薄食也。<span class="normal">下爍</span>失約反。崔云：消也。司馬云：崩竭也。崔向本作櫟，同。徐音藥。<span class="normal">中墮</span>許規反，毁也。<span class="normal">之施</span>始豉反。<span class="normal">惴</span>本亦作𧍒，又作喘，川兗反。向音揣。<span class="normal">耎</span>耳轉反。崔云：蠉𧍒動蟲也。一云：惴耎，謂無足蟲。<span class="normal">肖翹</span>音消，下音祁饒反。崔云：肖翹，植物也。李云：翾飛之屬也。</span>自三代以下者是已，舍夫種種之民<span class="jiaozhusup">【校：世德堂本民作機，趙本作民。】</span>而悦夫役役之佞，釋夫恬淡无爲而悦夫啍啍之意，啍啍已亂天下矣！<span class="jiazhu"><span class="yinwen">注</span>啍啍，以己誨人也。<span class="yinwen">疏</span>自，從也。三代，謂夏殷周也。種種，淳樸之人，役役，輕黠之貌。釋，廢也。啍啍，以己誨人也。夫上古至淳之世，素朴之時，像圜天而清虛，法方地而安靜，並萬物而爲族，同禽獸之無知。逮乎散澆去淳，離道背德，而五帝聖跡已彰，三代用知更甚；舍淳樸之素士，愛輕黠之佞夫，廢無欲之自安，悦有心之誨物，已亂天下，可不悲乎！<span class="yinwen">釋文</span><span class="normal">種種</span>向章勇反。李云：謹慤貌。一云：淳厚也。<span class="normal">而說</span>音悦。下同。◎盧文弨曰：今本作悦。<span class="normal">役役</span>李云：鬼黠貌。一云：有爲人也。<span class="normal">恬</span>徒謙反。<span class="normal">淡</span>徒暫反。徐大敢反。<span class="normal">啍啍</span>李之閏反，又之純反。郭音惇，以己誨人之貌。下同。司馬云：少智貌。徐許彭反，又許剛反。向本作<span class="shanchu" data-rel="啍"></span><span class="buzi" data-rel="">哼</span><span class="jiaozhusup">【陳林羣校：「啍」，釋文原本作「哼」，據改。】</span>，音亨。崔本上句作哼哼，少知而芒也。一云：哼哼，壯健之貌。◎盧文弨曰：<span class="buzi" data-rel="">今本</span>此與下俱作啍啍。案從享亦可得亨音。</span></p>

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45:<p class="em2 strong" id="p40"><a class="gg-link" href="#p40" onclick="return changeColor(this);"></a>宋元君將畫圖，眾史皆至，受揖而立；舐筆和墨，在外者半。<span class="jiazhu"><span class="yinwen">疏</span>宋國之君，欲畫國中山川地土圖樣，而畫師並至，受君令命，拜揖而立，調朱和墨，爭競功能。除其受揖，在外者半，言其趨競者多。<span class="yinwen">釋文</span><span class="normal">受揖而立</span>司馬云：受命揖而立也。<span class="normal">舐</span>本或作𦧑<span class="jiaozhusup">【校：釋文原本作{舌宅}。字當作𦧇。說文作舓，云：以舌取食也。從舌，易聲。神旨切。或從也。】</span>，食紙反。</span>有一史後至者，儃儃然不趨，受揖不立，因之舍。公使人視之，則解衣般<span class="jiaozhusup">【校：趙諫議本般作槃。】</span>礡臝。君曰：「可矣，是真畫者也。」<span class="jiazhu"><span class="yinwen">注</span>內足者，神閒而意定。<span class="yinwen">疏</span>儃儃，寬閒之貌也。內既自得，故外不矜持，徐行不趨，受命不立，直入就舍，解衣箕坐，倮露赤身，曾無懼憚。元君見其神彩，可謂真畫者也。<span class="yinwen">釋文</span><span class="normal">儃儃</span>吐袒反，徐音但。李云：舒閒之貌。<span class="normal">般</span>字又作褩。<span class="normal">礡</span>傍各反，徐敷各反。司馬云：般礡，謂箕坐也。<span class="normal">臝</span>本又作羸，同。力果反。司馬云：將畫，故解衣見形。<span class="normal">神閒</span>音閑。</span></p>